Vol. 2 Timely Greetings Nos. 25, 26

                                    

THE ONLY PEACE OF MIND

Copyright, 1953 Reprint

All rights reserved

V. T. Houteff

                                    

THE PRODUCT OF THE SCHOOL OF GOD AND THE PRODUCT OF THE SCHOOL OF MAN.

SHINTOISM AND NON-PROGRESSIVE CHRISTIANITY

                                    

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TEXT FOR PRAYER

Be Good-Ground Hearers

I shall read from “Christ’s Object Lessons,” beginning on page 59 with the second paragraph: { 2TG25: 2.1 }

“The good-ground hearer receives the word, ‘not as the word of men, but as it is in truth, the word of God.’ Only he who receives the Scriptures as the voice of God speaking to himself is a true learner. He trembles at the word; for to him it is a living reality. He opens his understanding and his heart to receive it. Such hearers were Cornelius and his friends, who said to the apostle Peter, ‘Now therefore are we all here present before God, to hear all things that are commanded thee of God.’ A knowledge of the truth depends not so much upon strength of intellect as upon pureness of purpose, the simplicity of an earnest faith…. The good-ground hearers, having heard the word, keep it. Satan with all his agencies of evil is not able to catch it away. Merely to hear or to read the word is not enough. He who desires to be profited by the Scriptures must meditate upon the truth that has been presented to him. By earnest attention and prayerful thought he must learn the meaning of the words of truth, and drink deep of the spirit of the holy oracles.” { 2TG25: 2.2 }

We need to pray that we be good-ground hearers and true learners; that the Word of God be a living reality in us; that we now give ear to the teaching of the Holy Spirit; that we be not merely hearers of the Word, but doers also. { 2TG25: 2.3 }

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THE PRODUCT OF THE SCHOOL OF GOD AND THE PRODUCT OF THE SCHOOL OF MAN

TEXT OF ADDRESS BY V. T. HOUTEFF,

MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS

SABBATH, JANUARY 31, 1948

MT. CARMEL CHAPEL

WACO, TEXAS

Psa. 71:17 — “O God, Thou hast taught me from my youth: and hitherto have I declared Thy wondrous works.”

Here is David’s own testimony of the fact that he had nothing to regret for being in God’s school all his life, that he was anxious to declare God’s Truth. Then, too, we know that the school of God and the schools of man have for many centuries been contemporaneously in competition, and we should now be able to make a fair comparison of the product of one with the product of the other. { 2TG25: 3.1 }

We know that the schools of man have produced geniuses in many lines. For instance, men have invented giant planes to lift tons into the air, planes that travel as fast as sound, and at a great height, too. Men have also built mammoth steamships laden with thousands of tons of cargo and passengers, and they cross the oceans in a few days. The schools of man have also produced great orators and competent teachers. Men have done many things, and we give them the credit they deserve. What the schools of man are doing, we well know, but what do we know about the schools of God? Do we know as much about

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them? If not, why not? { 2TG25: 3.2 }

Let us now take a fair survey of the product of the schools of God. I shall start with the school which Enoch, the seventh from Adam, attended. In the school of God he learned some vitally important things. To begin with, Enoch learned to walk with God (Gen. 5:22). Besides, to this very day he holds the championship in aviation: Enoch, you know, took a flight, not 40, 50, or 100 miles up, not at a hundred or a thousand miles per hour, but up to an unspeakable height and at an unspeakable speed. Yes, quickly he reached the throne of God. Have the schools of man produced so great a genius as Enoch? { 2TG25: 3.3 }

Like Enoch, Noah, too, learned to walk with his Lord (Gen. 6:22). His boat-building genius is wholly a credit to the school of God. Noah’s boat, you know, was large enough and strong enough to house and carry a pair or more of every living creature on earth, including all necessary provisions for man and beast to last over a year! His boat withstood the hardest storm of rain and wind the world has ever known. Noah’s boat survived not only the longest duration of rain and wind ever known, but even the convulsions of the earth when the fountains of the deep broke forth hurling rocks and mud hundreds and thousands of feet into the air, by which the high rugged mountains of the earth were made. Not only the boat, but every living thing inside of it survived! Noah is still the champion of boat-builders, and the champion of sea-captains, too. The product of the schools of God, you see, is far superior to anything the schools of man have ever been able to yield. { 2TG25: 3.4 }

Abraham, you know, matriculated in the school of God when God called him to leave his father’s house

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and go to a land he had never seen. He took whatever belongings he had, and he also took his nephew in partnership. From the very start they greatly prospered, and their business expanded so rapidly that in order to take care of it they had to spread out and part company. { 2TG25: 4.1 }

Abraham took the hilly country after Lot chose the fertile valley adjacent to the markets of Sodom and Gomorrah. There Lot’s family left the school of God and entered the school of man. Abraham though and his household remained in the school of God, learning how to make the hills pay good dividends. Abraham became “very rich,” but Lot very poor. Abraham, you see, in the school of God became the world’s greatest business man in his day. He learned to make something out of nothing. Moreover, he was the world’s greatest general, for you recall that with but a few men he defeated five kings, took their spoils and restored the goods to the rightful owners. All this he did without the loss of a single soldier! Still further he reared the only son that ever willingly submitted to burn on a sacrificial altar for his father’s religion. { 2TG25: 5.1 }

Next we shall consider Esau and Jacob, the twin sons of Isaac. Jacob graduated from the school of God, and Esau from the school of man. How do I know? I know this, because if Esau had walked with God he could not have learned to hunt, for God is not a hunter, not interested in killing and destroying the lives He created. Thus, rather than take his training in the school of God, Esau schooled himself in the schools of man. He saw no particular value in religion, and placed no greater value on his birthright than the price of a meal. Jacob, on the other hand, was anxious to walk with God and to buy Esau’s birthright at any

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price, but got it at a bargain. { 2TG25: 5.2 }

And how do I know for certain that Jacob walked with God? I know this because in the end of his first day’s flight from the face of Esau, Jacob rested with God, and there he saw the angels of God walking up and down the ladder which spanned the distance from heaven to earth. { 2TG25: 6.1 }

Then, after having spent another twenty years in the school of God, Jacob left Padanaram and started toward home with riches untold, although he had given fourteen years of time and labor out of the twenty years in return for which he received nothing but Laban’s two daughters in marriage. Jacob, you see, in God’s school learned how to turn poverty in to well-paying business. Moreover, he not only made himself rich, but he made his father-in-law rich also. He learned how to work and how to save. But he did not stop then. He continued in the school of God, and when in Egypt, his son Joseph, who was then second to the king, was not ashamed to introduce his father to Pharaoh on the throne. Jacob was a cultured man. { 2TG25: 6.2 }

Joseph himself from his youth up was a devout student in the school of God. Finally, he took his post-graduate work in Egypt. When he had obtained sufficient knowledge he became a king, and all Egypt — in fact the whole ancient world — bowed down to him. { 2TG25: 6.3 }

Joseph became the world’s greatest economist and banker, too. Never since his day has anyone done as much: he managed to buy all his country’s surplus grain for seven years, and in seven years more gathered all the people’s money and their land — both cash and mortgages he deposited in Pharaoh’s bank. Besides this he saved the world from starvation. You

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show me such products as these from the schools of man, and I will show you that rain does not drop down from the skies. { 2TG25: 6.4 }

Then there was Moses. From his youth up to his forties he went both to the school of God and the school of Pharaoh. With this dual education he felt strong and capable enough to free the Hebrew nation from Pharaoh’s brickyards. He started out by killing an Egyptian, and then he fled the country. God, nevertheless, was not through with him. He took him to Mount Horeb and there He made him tend sheep. There while keeping sheep to make a living and to pay his tuition he was unlearning Pharaoh’s education, and there in the school of God, he learned how to become the world’s greatest emancipator-general, author, ruler, educator, lawmaker and prophet. { 2TG25: 7.1 }

True, the schools of man have trained great minds, and have produced great generals such as Eisenhower and McArthur, for whom the United States and Great Britain built massive boats, giant guns and other great armaments, recruited great armies and navies. After many months of such preparation, in which millions of people participated, Eisenhower crossed the English Channel against the German super-war-machine and McArthur returned to the Philippines and occupied Japan at the cost of billions of dollars and thousands of casualties. Wonderful accomplishment, indeed! But Moses, without gun, without plane, without boat, and without anyone at home to build and send supplies, freed Israel, led them safely across the Red Sea, and sank the entire Egyptian army. He did all this without a gun or arrow, without ship or plane at the cost of neither man nor beast. He had no casualty! Where among the products of the schools of man do

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you find the equal to this? { 2TG25: 7.2 }

The schools of man have produced great orators, too, but John the Baptist while still in his youth, by his oratory attracted all the cities and the countrysides of Judah, notwithstanding that many had to walk to get there, and all, poor and rich alike had to sit on the bare ground for hours. Multitudes went out in the desert to hear him in the open field. And the Apostles, though mere fishermen, in a little over three years in the school of Christ became the greatest preachers the world has ever known. They only of all the preachers ever since hold the record for converting three thousand souls from Judaism to Christianity with but one sermon! { 2TG25: 8.1 }

Time would fail me to speak of others — of Joshua and of Caleb, of Daniel and the three Hebrews, of Samson, of David, of the prophets, and of many others even as far down as our day. It is a fact, though, that what the school of God can produce, the school of man cannot equal. { 2TG25: 8.2 }

In the school of God the student is guaranteed to become the best in whatever line he undertakes. And my advice to you is that whether you be grass, or tree, so to speak, choose to be the best of its kind. Such you can be if you will to do so, for there are no failures in the school of God. You can become the best herdsman or the best king, the best teacher or the best preacher, the best banker, or the best of whatever it be. { 2TG25: 8.3 }

It is of interest, too, to note that both the school of God and the school of man have textbooks. One has the books of men, which need be renewed year by year, the other has the book of God on which no one

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has yet been able to improve. The latter is the first and best; there has never been the like and never will be. { 2TG25: 8.4 }

The school of God does not teach only from its textbook, not merely in the school-room, it teaches the practical as well as the theoretical. The practical, of course, most men dislike, and some would not take practical training even for a gift. Let us take Joseph for example. When he finished the class-room work he was initiated into the practical. His training was perhaps most trying because his vocation was to be not only one of the greatest but unique as well. Besides, his curriculum included the learning of a strange language and love for his enemies. He was to learn by experience that if one serves God faithfully, then whatever befalls him in life he is to know that it is but a gift from God, and that he is to make the best of it. { 2TG25: 9.1 }

First he was sold by his own brethren, and re-sold by slave traders. He could have made himself sick with grief and fear. Had he thus succumbed to his emotions, the traders would have dropped him somewhere along the road to Egypt, for they would have known that a sick man would only be an expense to them, that they could not sell him for anything to anybody. Joseph, though, behaved himself very well, knowing that God knew all about his circumstances. The Ishmaelites, too, saw that they had not invested in an ordinary slave. They realized that he could be sold for a high price to someone who had the money. Thus it was that they took him to Potiphar, Egypt’s rich man. There Joseph learned how to take orders, how to take care of other people’s goods, and also how to shun lewd women. { 2TG25: 9.2 }

After he graduated from Potiphar’s house he took

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a course behind prison bars. There among the dreamers he learned to interpret dreams. At this point of his training he was equipped to rule Egypt and to feed the world. { 2TG25: 9.3 }

The schools of man do not offer courses of this kind, but neither do they develop benefactors, kings, bankers and business men such as Joseph. { 2TG25: 10.1 }

These are some of the things which we ought to know if we ourselves are ever to graduate from the school of God. Moreover, we ought to know where we are receiving our training, for it is possible that we might be in the school of self while we presumptuously think we are in the school of God. { 2TG25: 10.2 }

How can we know for sure in what school we are getting our training? — To be in the school of God we must walk with God. And how can we know that we are walking with God? — I am sure that if we go to places where God would not go, and if we work where God would not work, then rather than walking with God and learning from Him, we would be walking with the Devil and receiving training from him. { 2TG25: 10.3 }

How can we know that the work we are doing is the work God would have us do? — It is certain that God would not build instruments to kill regardless of the pay; that He would not work at something that the Devil works at; neither would He go into partnership with one who is not walking with God. { 2TG25: 10.4 }

The question naturally arises, should we work for men or should we work for God to make a living? If God has a work for you to do, then you cannot go to work for men and yet expect to receive God’s approval. But if God has not something for you in His workshop,

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so to speak, it is obvious that He would have something for you in someone else’s unobjectionable shop. { 2TG25: 10.5 }

The students in the school of God study from principle and with but a single aim to advance the Kingdom of God, while the students in the school of man study from an monetary viewpoint, to help no one in particular but themselves, which we as Christians cannot afford to do if we expect to become all God would have us to be. Any clear thinker, who is looking at things from God’s viewpoint, would not be anything other than a product from the school of God. { 2TG25: 11.1 }

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TEXT FOR PRAYER

“Bring Forth Fruit”

I shall read from “Christ’s Object Lessons,” pg. 60, the first two paragraphs: { 2TG26: 12.1 }

“God bids us fill the mind with great thoughts, pure thoughts. He desires us to meditate upon His love and mercy, to study His wonderful work in the great plan of redemption. Then clearer and still clearer will be our perception of truth, higher, holier, our desire for purity of heart and clearness of thought. The soul dwelling in the pure atmosphere of holy thought will be transformed by communion with God through the study of the Scriptures. { 2TG25: 12.2 }

“‘And bring forth fruit.’ Those who, having heard the word, keep it, will bring forth fruit in obedience. The word of God, received into the soul, will be manifest in good works. Its results will be seen in a Christlike character and life. Christ said of Himself, ‘I delight to do Thy will, O My God; yea, Thy law is within My heart.’ ‘I seek not Mine own will, but the will of the Father which hath sent Me.’ And the Scripture says, ‘He that saith he abideth in Him ought himself also so to walk, even as He walked.’” { 2TG25: 12.3 }

What shall we now pray for? — Pray for power to enable us to meditate upon His love and mercy and thus cause our perception of Truth to become higher and holier; pray to realize that the soul that dwells in the atmosphere of holy thought is transformed; pray to learn by experience that the Word of God received into the soul, does manifest Itself in good works. { 2TG25: 12.4 }

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SHINTOISM AND NON-PROGRESSIVE CHRISTIANITY

TEXT OF ADDRESS BY V. T. HOUTEFF,

MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS

SABBATH, FEBRUARY 7, 1948

MT. CARMEL CHAPEL

WACO, TEXAS

Our text for this afternoon’s study is found in— { 2TG26: 13.1 }

Jer. 10:23 — “O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.”

In this verse we are told that the way man should go is not in himself, that he of himself does not know how to direct his steps. Someone else must direct them if he is to go in the right direction. For this very reason God’s people are led by a prophet and are preserved by a prophet. (Hos. 12:13.) So it was that through the medium of the prophets God led and preserved the Church of the Old Testament, and by the same Spirit He founded, led, and has to this day preserved the New Testament Church, although the spirit that rebelled against God’s leadership anciently, is still in the Church today. { 2TG26: 13.2 }

Naturally men are unconscious of the fact that they cannot direct their own steps even after God starts them out as a father starts out his little son. We should never forget that when God’s ancient people rejected the prophets, including John the Baptist, Jesus Christ, and the Apostles, when He could no longer lead them, their feet slipped in every direction,

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they fell from grace and lost everything. Only the followers of the prophets remained with God and they only composed the Christian church in its beginning. No other than God did direct their steps into the Church. { 2TG26: 13.3 }

Let us take another example: The world at large today, with but a few exceptions, is Buddhist, Mohammedan, or Christian. Two-thirds of the world’s population is still following in the steps of Buddha, who lived about 550 years before Christ. Think of it! Two-thirds, a little less than a billion of the world’s inhabitants are still followers of Buddha! { 2TG26: 14.1 }

And who was Buddha? What kind of a man was he — good or bad? Was he a deceiver or was he a teacher of righteousness? { 2TG26: 14.2 }

To find the answer, let us first take into consideration the kind of people he was in contact with. He was not in touch with the Hebrews, nor with the Christians, but only with degraded people of the Orient. And those who did not come in contact with Buddha’s teachings, — those of the south sea islands in particular — are to a large extent still cannibals. { 2TG26: 14.3 }

Taking these facts into consideration before passing judgment we may ask, What did Buddha deceive his followers from? — From nothing is the overall answer. And what did he lead them to? History gives this answer; “What he taught the people was that they should seek salvation not through the observance of religious rites and ceremonies, but through honesty and purity of heart, through charity and tenderness and compassion toward all creatures that have life.” — “General History,” p. 66. { 2TG26: 14.4 }

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Since Buddha’s kind of teaching certainly does not come from the Devil, and since he led his followers from bad to better, he could not have been a deceiver. Buddha, moreover, not only taught good morals, but, if history is reliable, he himself lived up to what he taught. Finally, in keeping with his great influence he could have been a rich man, but he died poor. And if standards of living have any virtues at all, Buddha’s standards, if lived up to, could have lifted the people of the Orient higher than the level of many so-called Christians in our day. { 2TG26: 15.1 }

Buddha therefore appears to have been a preacher of righteousness in his day, for his standard of behaviour was practically the standard of the ten commandments, the standards of the Bible. Where did he get such a standard? Certainly not from the Devil. We may now ask the question, Was God in Buddha’s day interested only in the Hebrew nation? Did He entirely neglect the rest of the world? And did He deliberately permit a third of the earth’s inhabitants to be led by Buddha from bad to worse? or did He see that they be led from bad to better? { 2TG26: 15.2 }

There is but one answer that we can honestly and wisely give: That God through Buddha did for the heathen that which could not have been done through Moses or through any of the Hebrew prophets. { 2TG26: 15.3 }

Comparatively speaking, God through Buddha raised the heathen from the pit in which they were as many inches up, as Moses raised the Hebrew’s from the pit in which they were. The Hebrews, of course, rose much closer to God than the followers of Buddha because the pit in which Buddha found the heathen was much deeper than the pit in which Moses found the Hebrew nation. { 2TG26: 15.4 }

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Buddha himself never thought that after his death he would be worshipped as a god by his followers — no, no more than the prophets, the Apostles, and Mary, the mother of Jesus, thought they would be worshipped after their death. { 2TG26: 16.1 }

You can now see that while Buddha was directing the steps of his people, the people were led closer to the standards of the Bible and to the ideals of Christ than they were before his day. Since this is so, then Buddha was not a deceiver. { 2TG26: 16.2 }

As soon as Buddha died, though, his followers ran against a wall as it were, and their progress toward God, the Bible, and Christ, stopped where Buddha stopped. Indeed they could not have advanced further for they made the death of Buddha become their block against progress toward God. How did they do it?— { 2TG26: 16.3 }

It is a known fact that when people give credit of a Divine deed to a finite being, then their hope of another as great, or greater ever coming to help them is forever gone. They do not believe that God lives, that he will raise another even greater to lead them further, but believe that there is no need of another and no need for more Truth. Consequently as they do not expect another, when one comes they reject him. Thus the Buddhists put a stop to their spiritual progress. So you see that when the light that is in you becomes darkness, “How great is that darkness!” Matt. 6:23. { 2TG26: 16.4 }

Judging from the experiences of the past, the freedom of a nation and the assassin’s bullet this year are likely to bring forth another god — Mohandus K. Gandhi. He is likely to become the Buddha of today. Yes, the Hindu millions are already giving to Mr. Gandhi the

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credit for all his good and Godly deeds. { 2TG26: 16.5 }

He, like Buddha, certainly was a good man, with high standards and good morals, the standards and morals of the Bible and of Jesus Christ. { 2TG26: 17.1 }

This brings us to another hard question to answer — Since Gandhi lived in the Christian era why did he not become Christian? — Perhaps he would have, but I suppose he took into account that to become a Christian and join the Christian church would lower rather than lift his standard of behaviour. { 2TG26: 17.2 }

As he saw it, it looked to him that a so-called Christian nation was sapping the blood of his people, that she was abusing and treating them as inferior human beings. In fact, he himself, for his stand on national decency and national freedom spent about twelve years in jail. These are the things that most likely kept Mr. Gandhi from joining the Christian church and people. He certainly did not turn away from Christianity to avoid any sacrifices, or to indulge in any sin. { 2TG26: 17.3 }

Gandhi’s theory, moreover, for freedom by non-violence, by neither sword nor gun, succeeded and freed over 400,000,000 people who had been servants of the strong for nearly 200 years! This he accomplished while the Christians were killing one another by the thousands! These are some of the things which most likely kept Mr. Gandhi from becoming a Christian. { 2TG26: 17.4 }

Let us now for a moment consider Mohammed, to whom something like 220,000,000 people bow. What kind of man was he? Was he a deceiver? or was he a teacher of righteousness? — Let us also consider

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the people who were taught by him. They were the descendants of Lot and Abraham, — Moabites, Esauites, and Ishmaelites, etc., all of them bitter enemies of the Hebrews, and their religion. { 2TG26: 17.5 }

Since Mohammed led millions of Arabs closer to the Hebrew-Christian religion than the so-called Christians in his day would have led them, it is hardly possible that he was a deceiver. He led his followers to a higher moral standard of living, modesty, cleanliness, regularity of prayer and Biblical diet than the Christians of his day would have led them. Mohammed’s theory of religion according to history, and as Mohammedanism has it now is this: { 2TG26: 18.1 }

“Mohammedanism, the name commonly given in Christian countries to the creed established by Mohammed. His followers call their creed Islam (entire submission to the decrees of God), and their common formula of faith is, ‘There is no god but Allah, and Mohammed is his prophet.’ The dogmatic or theoretical part of Mohammedanism embraces the following points: — 1. Belief in God, who is without beginning or end, the sole Creator and Lord of the universe, having absolute power, knowledge, glory, and perfection. 2. Belief in his angels, who are impeccable beings, created of light. 3. Belief in good and evil Jinn (genii), who are created of smokeless fire, and are subject to death. 4. Belief in the Holy Scriptures, which are his uncreated word revealed to the prophets. Of these there now exist, but in a greatly corrupted form, the Pentateuch, the Psalms, and the Gospels; and in an uncorrupted and incorruptible state the Koran, which abrogates and surpasses all preceding revelations. (See Koran.) 5. Belief in Gods prophets and apostles, the most distinguished of whom are Adam, Noah, Abraham, Moses, Jesus, and Mohammed. Mohammed

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is the greatest of them all, the last of the prophets and the most excellent of the creatures of God. 6. Belief in a general resurrection and final judgment, and in future rewards and punishments, chiefly of a physical nature. 7. The belief, even to the extent of fatalism, of God’s absolute fore-knowledge and predestination of all events both good and evil.” — “Twentieth Century Cyclopedia,” p. 507. { 2TG26: 18.2 }

In view of the fact that Mohammed led his people closer to the religion of the Bible than they had been before, could he truly be called a deceiver? If so, tell me what did he deceive them from? { 2TG26: 19.1 }

Since Mohammed was so near to believing the Christian religion, we may ask, Why did he not become a Christian? — Let us consider the possibilities that could have prevented him from so doing: { 2TG26: 19.2 }

Mohammed lived in the seventh century of the Christian era, in the midst of the Dark Ages of religion, when the Christian church was deepest in idol worship, graft and immorality, practices that are prohibited by the Scriptures. If nothing else could have kept him from joining the Christian church, then idol worship along with the prevalent use of swine’s flesh, practice that is against all Bible religion, was enough to turn Mohammed from Christianity. { 2TG26: 19.3 }

Mohammed, I believe, did the very best he could, considering that in his time the so-called Christian church was at a very low ebb, and that his morals and behaviour were much higher than were the morals and behaviour of the Christianized pagans. In view of all this, who can say that Mohammed was a bad man, that he was a deceiver? { 2TG26: 19.4 }

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Are we still inquiring why God permitted Mohammed to teach his religion to millions of the earth’s inhabitants? And do we still wonder why he did not become a Christian? — If so, here is a second answer: God permitted him because Mohammed was making the people better than they were, and because Mohammedanism in that day brought one closer to the religion of the Bible than could have paganized Christianity. But why are the Mohammedans still Mohammedans? — Mohammedans are still Mohammedans, for the same reason that Buddhists are still Buddhists; that is, because after Mohammed died, they did just what the Buddhists did: In the progress of religion the Mohammedans stopped where Mohammed stopped — at his tomb. They stopped there to make sure that their followers would never join another sect. They taught the people that there was to be no other prophet, that Mohammed was the last, that there was no need for another, that they had all the Truth to lead them to the pearly gates. Thus corrupt Mohammedanism drilled this false idea into the minds of the common people then, and still more corrupted Mohammedanism of today, like all other sects, including corrupt Adventism, still does the same. Thus it is that no sect as a people, but only as individuals, has ever accepted an additional message and this is the reason for the multi-sectarian world. { 2TG26: 20.1 }

So to ask why Mohammedans and Buddhists are still Mohammedans and Buddhists — why have they not advanced since Mohammed and Buddha died, is like asking why Catholics have not yet become Lutherans, why Lutherans have not yet become Presbyterians, why Presbyterians have not yet become Methodists, why Methodists have not yet become Baptists, why Baptists have not yet become Seventh-day Adventists, and why Seventh-day Adventists have not yet become

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Davidian Seventh-day Adventists? The overall answer is that each successive denomination has failed to keep pace with the progress of Truth because each has failed to climb higher than the height of the founder of each respective denomination could possibly have led them in his life time. { 2TG26: 20.2 }

The Jews never rose higher than the height to which Moses led them. When Moses died, they as it were died with him so far as spiritual progress was concerned. Thus it was that they rejected and killed the prophets that came after Moses, not sparing the Son of God. { 2TG26: 21.1 }

The same spirit prevailed in the Christian church. She never rose above the level on which the Apostles left her, and for a time she even fell almost to the bottom of the pit. And she would have dropped out had God not again visited His people in the persons of Luther, Knox, Wesley, Campbell and the other reformers, through whom the Lord brought to light certain parts of Bible Truth that had long been trampled under foot. But did the Christian world as a whole see the Light? And did all walk in It? No, indeed not, not as a people, but only as individuals. This is what accounts for the present multi-sectarian world; that is, as it became necessary for Christ to organize a new church, the Christian, separate from the mother church, the Jewish, in His day, just so the reformers found themselves cast out from the mother churches, and necessarily were obliged to organize the followers of advancing Truth into a new denomination, one after another. { 2TG26: 21.2 }

In this light, you see the spirit which keeps the Jews still Jews, the Buddhists still Buddhists, the Mohammedans still Mohammedans, the Catholics still Catholics, the Lutherans still Lutherans, the

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Methodists still Methodists, the Baptists still Baptists — the very same spirit is today working within our own denomination, the Seventh-day Adventists, presumptuously believing that they are rich and increased with goods, in need of nothing more. It, too, thinks that its dead founder was the last in the line of the prophets, that there is no need of another. It feels certain that the light and energy in its ship, Zion, is sufficient to take it to the shore of the Kingdom, though they well know that their message, the Judgment for the Dead is not the last, but that the Judgment for the Living, the which they do not yet have, is the last! This spirit of sliding back rather than going forward, of opposing spiritual growth, and at the same time fostering the spirit of lukewarmness, is successfully working with many in spite of the fact that the prophecies of the Bible which point to our day, are to them still mysteries. They care not to know them. { 2TG26: 21.3 }

There is therefore yet a great work to be done, not only for all nations, kindreds, tongues, and peoples, but for the Church herself, if any are to be saved from the coming doom. According to Jeremiah’s prophecy, corrupt Christianity is nothing short of a form of Shintoism: { 2TG26: 22.1 }

Jer. 10:1-5 — “Hear ye the word which the Lord speaketh unto you, O house of Israel: Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the ax. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot

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do evil, neither also is it in them to do good.”

The widely used Christmas tree, on the 25th of December — a tree cut down from its source of life and fastened up by nails — does not symbolize a birth, but rather one’s death and a futile effort to make him live. By cutting down the tree, to the heathen it symbolized their dead chief, and by propping it up, it symbolized life though one be dead. Now the fact that the spurious Christmas tree is widely celebrated not only by Christians, but also by non-Christians, the world by this act is worshiping the dead, a form of Shintoism. Worshiping the dead prophets and killing the living ones, is a brutal effort to block the progress of Truth, to deceive self and others. { 2TG26: 23.1 }

Finally, had it not been for the fact that some wide-awake ones throughout the ages have dared take up their cross and follow God through His prophets in order to be led from one height of Truth to another, the world would not have stood this long. { 2TG26: 23.2 }

There is no doubt, the Church from creation till today has been led and preserved by the prophets, and she can continue in no other way from here on. { 2TG26: 23.3 }

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In order to bring to all this unspeakable joy of God’s promises, the expectation of the ages, these studies are published and sent without charge or obligation to all who wish to have them. Send your name and address to the Universal Publishing Association, Mt. Carmel Center, Waco, Texas. { 2TG26: 23.4 }

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The Davidian Seventh-day Adventists Association
(An unincorporated Association constituting a Church)

Mt. Carmel, Waco, Texas

P.O. Box 23738, Waco, TX 76702

+1-254-855-9539

www.gadsda.com

info@gadsda.com

Vol. 2, Nos. 25, 26

Printed in the United States of America

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